What is reason? How does one act rationally? And why should we?
Simple questions. After all, the name of our site is Reason to Freedom, implying we know and care about the answers. True. Here at RtF we do envision civilization advancing to the point of widespread elementary reason, from which liberty, happiness, and abundance naturally will follow.
The answers need to be practical.
I.e., it won’t do to simply refer readers to Ayn Rand or to her intellectual offshoots, most of whom address the issue of rational philosophy more academically, albeit exquisitely. No, the better plan for us commoners here at RtF is to supply first aid, to build a rudimentary bridge from the far side of the "reason gap" to this side—where advanced care is possible from higher practitioners of the art.
In a previous column I identified the reason gap as the psychological separation between people who base their beliefs and actions predominantly on faith and people who base their beliefs and actions predominantly on reason. (I estimated at least 25 million votes for the Bush-Cheney copresidency came from people on the "far side" of the reason gap.)
We at RtF want freedom. Therefore, we want a humane political system. To obtain a humane political system we must spend the cycles to persuade people that aggressing upon others is incorrect. If this persuasion is to be successful, a significant number of these people must first be reasonable.
That is the practical task at hand: to breathe the living energy of the universe—evidenced in the smooth functioning of the rational, creative mind—into the "reason have-nots" and into the "reason barely haves." The task is daunting. But nature abhors a vacuum, and, as proved in Europe by The Enlightenment, a little bit of reason goes a long way.
Reason is the "faculty that perceives, identifies, and integrates the material provided by man’s senses."(1) The antithesis of reason is faith, "the acceptance of something as true without sensory evidence or logical demonstration." (I realize the word faith has other connotations, but "belief, in absence of reason" is my stipulated meaning in this analysis.)
It is only in the context of a philosophy that reason makes sense.
The short version of what philosophy is can be expressed as: "What exists?" (metaphysics), "How do you know?" (epistemology), and "So what?" (ethics, politics).
For example, if you hold a view of the universe, a philosophy, that mankind is forever doomed to be a plaything of the gods, his fate set by forces beyond his control, then whether or not you do much thinking or reasoning doesn’t matter much. If fate trumps reason, why bother? More currently, if God gives you eternal life for believing in him, what difference does it make if you try to noodle out life’s little problems?
I’m trying to say reason is only important in the context of a philosophy of reason, and the pillars of reason are for all intents and purposes pillars of rational philosophy. The table below proposes some essential concepts I’ve refined as hallmarks of practical reason.
[click on each Pillar for an expanded discussion of each —Ed.]
Table 1: The Ten Pillars of Reason
# |
Pillar |
Revealing Quote |
Meaning |
1 |
Existence |
"Everything is." |
A rational philosophy has to start with the absolutism of existence. Ayn Rand uses the phrase "Existence exists." What we mean is the universe and everything it comprises is really there. Or really here. Existence (the universe, nature, objective reality) is reason’s starting point. |
2 |
Identity |
"Everything is something." |
Existence is a primary concept for everything. The law of identity follows by stating that everything that exists exists as something particular. It is what it is. A fruitcake is not a hubcap—though sometimes you’d swear they come from the same manufacturing process. |
3 |
Causality |
"Squashing a beetle does not kill grandma." |
Causality states that a thing is what it is because it does what it does (the Forrest Gump theorem). A thing can only act according to its identity and the identity of what acts upon it. Reason doesn’t accept miracles, i.e. causal impossibilities: "Pigs will not fly out of my butt." More classically, "You can’t have your cake and eat it, too." |
4 |
Consciousness |
"The tree fell in the forest." |
Consciousness is an animal’s awareness of reality through sensation and perception, and with man, thru conceptual thought. Human survival depends on successful conceptual reasoning. Consciousness doesn’t determine reality. Wishing doesn’t make it so (but one’s actions can). |
5 |
Nature |
"There’s nothing super about supernatural." |
The main focus of this pillar is to eschew supernatural explanations, especially comprehensive supernatural beings (CSBs, aka God). The acid test of rationality is a person’s handling of the concept of God, especially today where the concept God is almost universally accepted. |
6 |
Independence |
"One man with courage makes a majority."(2) |
We mean psychological independence, the quality of making up one’s mind and standing by one’s convictions. A rational man does not accept the assertions of others without subjecting them to his own judgment. He doesn’t like being told what to do or what to think. |
7 |
Life |
"May the Schwartz be with you."(3) |
A natural biological inclination is to be open to the life force (life energy of the universe) and channel it into creative work, to flourish. The life pillar also leads us to embrace life extension, both in terms of healthy, vigorous immortality and space.(4, 5) Pro-life: pro-reason. |
8 |
Morality |
"Live your life." |
Your own life. Your own energy. It doesn’t belong to God or society. Morality is a requirement of survival(6); it is a code of values that let’s you know what’s going to be good for you and not so good for you. A moral person is a rational person and, if free, normally a successful person. |
9 |
Passion |
"We got that lovin’ feeling." |
The relationship between reason and emotion has always been a major philosophical and psychological concern. Emotions are the "psychosomatic form in which man experiences the relationship of some aspect of reality to himself." Life is full of zeal and passion when reason and emotion are in harmony. |
10 |
Freedom |
"Be and let be." |
This is what we’re passionate about. "Freedom is the original idea." A rational man values it more than anything else… because it is sine qua non of the creative flow of living energy—life. Freedom is the ethic of reason applied to community. Freedom, the nonaggression principle, enriches humanity and enables us to love one another. |
Note -
I acknowledge an intellectual debt to Ayn Rand. However, unlike Rand’s approach to her audience in Galt’s Speech(7), I’m assuming a friendly audience who may want to learn.
This has been a disquisition on reason, and my presentation is what some would call an outline of common sense practical philosophy. Readers should feel free to quote its contents with attribution. My objective is to:
- provide guideposts, particularly for the young of mind, who seek a reason-based life
- dispel several intellectual fallacies and remove common roadblocks on the path to reason
- promote this website, give readers a reference for related opinion and commentary
- encourage a community of minds to meet regularly and socialize with kindred spirits
- lay the foundation for a society of liberty
Think of this column as the condensed Reader’s Digest version of what reason is all about. Don’t forget the referenced sites, particularly The Objectivist Center, and please use our forums at Reason to Freedom to get the discussion launched in the direction of the best way to achieve our lofty goals.
- The phrasing here is standard Objectivist boilerplate. The most astute intellectual development of Objectivism can be found at The Objectivist Center. I also want to note here stylistically that, in general, I’ve decided on male-gender pronoun usage to denote universals of person: a) because that’s how "man-worshipping" Rand did it, and b) because this classical pronoun approach is more efficient. Please assume everything I assert about man qua man applies to women, as well. back to text
- Andrew Jackson back to text
- Albert Brooks, Spaceballs (1987)—it doesn’t hurt to approach philosophy with a mild sense of humor. back to text
- Ray Kurzwell and Terry Grossman, MD. Fantastic Voyage: Live Long Enough to Live Forever, dist. by Holtzbrinck Publishers, 2004. —the most recent and exciting treatment of imminent prospects for effective immortality. back to text
- Savage, Marshall. The Millennial Project: Colonizing the Galaxy in Eight Easy Steps, Little, Brown and Company, 1994. —a comprehensive project vision for colonization of the solar system and the galaxy, foreword by Arthur C. Clarke. back to text
- see Smith, Tara. Viable Values, Rowman and Littlefield, 2000. back to text
- Galt’s speech from Atlas Shrugged. (Ayn Rand, Random House, 1957.) back to text
- http://www.monmouth.com/~adamreed/Ron_Merrill_writes/Articles/AxiomsTheEightfoldWay.htm back to text
- Woody Allen. back to text
- Rand, Ayn. Introduction to Objectivist Epistemology, monograph, first published in The Objectivist, July 1966. —Rand spends most of the short work outlining her theory of concepts, this piece is a phenomenal illustration of exactitude in language. back to text
- ref. Principles of Efficient Thinking, a solid lecture series by Barbara Branden. Barbara’s course is a time-tested value, and helps in the practical application of reason. back to text
- Kelley, David. The Evidence of the Senses, Louisiana State University Press, 1986. back to text
- Flew, Antony. God and Philosophy, Harcourt, Brace and World, New York, 1966. back to text
- Smith, George H., Atheism: The Case Against God, Prometheus Books, NY, 1989. back to text
- Jaynes, Julian. The Origin of Consciousness in the Breakdown of the Bicameral Mind, Houghton Mifflin, 1976. back to text
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